The Latin American Dream

Viva Los Turcos: Latin America and the Arab connection

Despite the obstacles, Latin Americans of Middle Eastern descent seem to have been disproportionately successful. Carlos Slim Helú, the richest man in the world, according to the Forbes rich list, is a Mexican of Lebanese descent (Slim is a hispanicised version of Salim). Slim is not the only Lebanese Latin American gracing the pages of business magazines, Carlos Ghosn, the current CEO of Renault and Nissan, is a Brazilian of Lebanese descent who was Fortune magazine’s man of the year in 2003.


MY NOTE: AN ARAB LATIN MUSIC VIDEO

According to Colombian writer Luis Fayed, whilst the christian supicion of arabs’ endures in Latin America as  in all parts of the world,  Latin America is probably the place where the Arab community has achieved the most  “complete” integration of anywhere in the world. The Lebanese in Colombia feel Colombian not Lebanese, and thus do not feel the need to write about the immigrant experiences as opposed to “Arab immigrants in Europe, or (people) of other nationalities, will always write about how they’ve integrated (into the new society). They always write about that, and the difficulties they’re having, how they’ve accommodated to society. They talk about justices and injustices … They never stop having the feeling of being from (elsewhere),” he said.

The Arabic world has a long history of cultural exchange with Spain that later expanded to Latin America and continues to this day. The next time you see a girl belly dancing in a reggaeton video or a Latin American politician with an arabic last name, you can put it down to brave Middle Eastern immigrants who in spite of difficulties and discrimination have gone on to fulfil their Latin American dream.

Arabs do better in Latin America than they do in the Arab world.

More on Chilean Arabs

THE LINKS IN THIS ARTICLE ARE DEAD – I LEAVE THEM UP AS RELICS, TO SHOW MY SOURCES.

ftinmigracion[1]
From this site: Tripod Article
Palestinian-Chileans in front
of the Presidential Palace

http://rl154.cl.tripod.com/pinmigracion.htm

En 1940 la Guía Árabe de Chile estimaba en 3.466 el número de árabes en Chile.


In 1940, the Arab Guide of Chile was estimated 3,466 as the number of Arabs in Chile.

That 1940 estimate was probably very low, as there are about 450,000 Chileans of Palestians ancestry today. (Over 100x as much). Besides, in 1947, the Chilean-Palestinians were able to persuade the Chilean government to abstain the on UN Palestine Partition Vote. If their numbers in 1940 were that small, they would not have had such clout a mere 7 years later.

One Hundred Years of Palestinians in Chile: New Paradigms

by Xavier Abu Eid

In addition to this social and economic development, the political skills of the community were also developed. In 1947, at the time of the partition plan for Palestine, a group of first-generation Palestinian students in Chile led by Alejandro Hales created a strong lobby that convinced the Chilean government to change its vote on the eve of November 29, 1947. Nevertheless, Alejandro Hales was later appointed as a minister and one of the main leaders against the Pinochet dictatorship. By that time, Chile was a strong supporter of the partition of Palestine. But even being a member of the “Chilean Committee for a Jewish Palestine,” President Gonzalez Videla cast his lot with those who abstained in the General Assembly vote.

http://rl154.cl.tripod.com/pinmigracion.htm

El 81% de los árabes llegados a nuestro país lo hizo entre 1900 y 1930. Más del 60% de árabes que llegaban tenían entre 10 y 30 años.


81% of Arab arrivals made it to Chile between 1900 and 1930. More than 60% of the Arabs that arrived were between 10 and 30 years old.

The article in the link claims to be taken from the Arts y Letters Supplement of El Mercurio, Sunday April 14, 2002


June 16, 2022 – Edited: had to clean up old styling.

The Four Georges

http://alquds-palestina.org/modules.php?op=modload&name=News&file=article&sid=724

“Los patriarcas de la comunidad fueron los cuatro Jorges”, postula Eugenio Chahuán, profesor del Centro de Estudios Árabes de la Universidad de Chile y heredero de la tradición de uno de esos pioneros. Jorge Chahuán, Jorge Manzur, Jorge Yarur y Jorge Hirmas resultaron fundamentales, dice el profesor, para guiar a los recién llegados.


“The patriarchs of the [Palestinian] Community [in Chile], were the four Georges,” postulates Eugenio Chahuán, professor of the Center of Arab Studies of the Univerity of Chile, and inheritor of the traditions of one of these pioneers. Jorge Chahuán, Jorge Manzur, Jorge Yarur and Jorge Hirmas turned out to be critical, says the profesor, in guiding the recent arrivals.

The Palestinians in Chile trace their roots back to four leaders: The Four Georges (Jorges).

Palestinians in Chile tend to come from four Christian towns: Beit Jala, Bethlehem, Beit Sahour, and Beit Safafa (after 1967, annexed to Jerusalem).

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